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pagan studies : ウィキペディア英語版
pagan studies
Pagan studies is the multidisciplinary academic field devoted to the study of contemporary Paganism, a broad assortment of modern religious movements, which are typically influenced by or claiming to be derived from the various pagan beliefs of pre-modern Europe.〔Carpenter 1996. p. 40.〕〔Lewis 2004. p. 13.〕 Pagan studies embrace a variety of different scholarly approaches to studying such religions, drawing from history, sociology, anthropology, archaeology, folkloristics, theology and other religious studies.
The earliest academic studies of contemporary Paganism were published in the late 1970s and 1980s by scholars like Margot Adler, Marcello Truzzi and Tanya Luhrmann, although it would not be until the 1990s that the actual Pagan studies discipline properly developed, pioneered by academics such as Graham Harvey and Chas S. Clifton. Increasing academic interest in Paganism has been attributed to the new religious movement's increasing public visibility, as it began interacting with the interfaith movement and holding large public celebrations at sites such as Stonehenge.
The first academic conference on the subject was held at the University of Newcastle upon Tyne, North-East England in 1993, followed three years later by a larger conference organised by the University of Lancaster, North-West England. In 2004, a peer-reviewed academic journal devoted to the discipline, ''The Pomegranate'', began publication.〔
〕 Many books on the subject have been published by a variety of different academic publishing companies, while AltaMira Press have begun publication of the Pagan Studies Series.
The relationship between Pagan studies scholars and the contemporary Pagan community which it studies has at times been strained, with some practitioners rejecting academic interpretations of their faiths. At the same time, many academics involved in Pagan studies are practicing Pagans themselves, bringing an insider's perspective to their approaches.
==Development==


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